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Hawaii’s
Thousand Friends presents … |
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Kalihi Stream News |
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March 2005 |
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CALENDAR OF EVENTS
Saturday, April
16, 2005 Community Work Day
Help keep Kalihi Stream beautiful by clearing weeds and planting native
plants. Meet at Kuhio Park Terrace behind “B” Building at 9:00 AM.
Saturday, May
21, 2005 Kalihi
Stream Clean Up – Meet at Kuhio Park
Terrace behind “B” Building at 9:00 AM.
Saturday, June
18, 2005 Community
Work Day – Help keep Kalihi
Stream clean. Meet at Kuhio Park Terrace behind “B” Building at 9:00 AM.
Everyone
is welcome! |
“Clean
water can be ours …” ![]() Kanani Wong, Education Coordinator
with students from Halau Lokahi Public Charter School … but we need your help! Kalihi Stream and its tributaries, Kaewai and
Kamanaiki Streams, are one of the most intact and beautiful of Oahu’s
urban stream systems. The streams create a
scenic thread through the center of the Kalihi community, but,
unfortunately, like most of Hawaii’s urban streams, Kalihi Stream and
its tributaries suffer impacts from erosion, street and driveway
runoff, industrial pollution, pesticides and fertilizers, and trash. Community
Working For Community
The Kalihi Stream Project, an initiative of Hawaii’s
Thousand Friends since 1998, has worked with various groups throughout
Kalihi to help restore Kalihi Stream to its former central place as an
asset to the community. In our just completed Phase II we continued to
restore a riparian buffer along Kalihi Stream behind Kuhio Park Terrace
by removing alien plants and planting Native Hawaiian plants, by
building stewardship through community work days, and establishing
hands-on environmental education activities working with area schools.
Over 500 people helped on 17 workdays. In addition to area residents,
volunteers included the employees’ service group from the accounting
firm Ernst Young, Farrington High School’s biology classes and Interact
Club, Gear Up Program, Kamehameha Schools’ MEAT Club, Maryknoll High
School Environmental Club, PAACT Community Teen Program, Punahou
School’s MEAT Club, X Factory Youth Program, YMCA of Honolulu, Youth
Conservation Corp and State Representatives Felipe Abinsay and Dennis
Arakaki. For more
information, come to one of the events listed on our calendar (at left)
or call Donna Wong, Executive Director, at 262-0682. If you or your business
would like to help provide refreshments for one of our community
events, please contact Hawaii’s Thousand Friends at 262-0682. |
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Kalihi
Valley rich in water stories. Ka-puka-wai-o-Kalihi The
water door of Kalihi Kane
and Kanaloa journeyed along the coast of the island Oahu until they
came to Kalihi. For a long time they had been looking up the hillsides
and along the watercourses for awa. At Kalihi a number of fine awa
roots were growing. They pulled up the roots and prepared them for
chewing. When the awa was ready Kanaloa looked for fresh water, but
could not find any. So he said to Kane, “Our awa is good, but there is
no water in this place. Where can we find water for this awa?” Kane
said, “There is indeed water here.” He had a “large and strong staff.”
This he took in his hands and stepped out on the bed of lava, which now
underlies the soil of the region. He began to strike the earth. Deep
went the point of his staff into the rock, smashing and splintering it
and breaking open a hole out of which water leaped for them to mix with
their prepared awa. This pool of fresh water has been known since the
days of old as Ka puka wai o Kalihi. (From the Westervelt Legends of
Honolulu) Hapuu
and Kalaihauola
Nothing
less than the sacrifice of a black pig with a red stripe down the body
can undo the mischief, which has been done in building the approach
road to the Kalihi end of the Wilson Tunnel. That
is what some Hawaiians are saying after hearing of the destruction of
the two Eepa stones, which stood since the beginning of time within the
forest reserve area site.
The two famous stones were destroyed by bulldozers last
October when the men first cleared the area for the approach road.
Their destruction was probably the cause of the drought
which gripped this Island during the Fall months and the heavy rains
which have been falling this summer (1954) and caused the Wilson Tunnel
cave-in, the Hawaiians say.
Further trouble can be avoided with a proper ceremony in
which forgiveness is asked for the disturbance of sacred land belonging
to Hawaii’s ancient gods and by the offering of a particular black pig,
the puaa hiwa olomea and, among other things, a red chicken called the
moa ula hiwa.
The reason why the stones were so important is that they
were believed to have been placed in the Kalihi-uka spot by the Eepa
people, small folks related to the Menehunes who were driven out of
Nuuanu Valley when the gods resided near the Country Club.
The stones were called Hapuu and Kalaihauola and were
believed to be the embodiment of two kupua goddesses. The stones stood
in an area of pools of spring water. One pool was icy cold, others
warm, Hawaiian mothers brought their newborn babes to the spot and
bathed them in the warm spring.
Travelers to the area placed leis and flowers upon the
stones, at the same time asking the Eepa not to play tricks on them.
A favorite lei offering was made of the sweet smelling
pala palai fern.
The pools marked the spot where the great god Kane struck
the earth and brought forth water. It is called Ka puka wai o Kalihi,
the water door of Kalihi.
In olden days no one would move the rocks or sprinkle them
with water for fear of bringing sharp rains.
It may be that the complete destruction of the rocks
brought last Winter’s drought because the goddess who sits on the
mountain tops in mist and rain could not come down to the base of the
mountain, bringing the rain, and find the old rocks to sit upon, the
Hawaiians say. (From an article by Clarice Taylor, Honolulu Star
Bulletin, August 18, 1954)
This newsletter was produced with a generous grant from the
National Fish and Wildlife Foundation and State Department of Health. MAHALO…… |